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[Note: \u00a0<\/strong>This MS is available in larger font on our Brief Articles 1<\/strong>\u00a0page.]<\/span><\/p>\n \u00a0Faith and belief are so much the basic response God requires of men that one or the other is often used as a synecdoche (i.e., a figure of speech in which a part represents the whole) for all<\/strong> that one must do to be reconciled to God (e.g., John 3:16). The New Testament mentions repentance (Acts 17:30), confession of one\u2019s faith in Christ (Mat. 10:32), and baptism (1 Pet. 3: 21) in the same way.<\/span><\/p>\n If believeth<\/em> in John 3:16 includes<\/strong> only<\/strong> intellectual acceptance of the Christ, it necessarily excludes<\/strong> any other requirement (e.g., repentance, confession, baptism, a life of faithfulness). Many passages teach that salvation is by faith\/belief, but none by faith\/belief alone<\/strong>. One might argue with equal force that salvation is by repentance alone<\/strong> (Luke 13:3; Acts 17:30; 2 Pet. 3:9).<\/span><\/p>\n Believeth <\/em>(faith<\/em>) in John 3:16 (and many other passages) simply stands for all that men must do to be forgiven of their sins and saved eternally. All such conditions are expressions of faith or belief, just as rejection of any of them is an expression of unbelief. This comprehensive use of the terms is reflected in believer <\/em>and believed<\/em>: Those who had believed in and confessed Christ, repented of their sins, and been baptized unto the remission of their sins (Acts 2:37\u201341) are described as \u201call that believed\u201d (v. 44; for additional examples, see 4:4, 32; 5:14; 9:42; 10:45; 11:17, 21; 18:8; 1 Cor. 9:5; 2 Cor. 6:15; et al.). After Pentecost, inspired men consistently used these terms to de-scribe those who had obeyed the Gospel (2 The. 1:7\u20139), otherwise described as disciples, Christians, brethren, saints, and children of God (e.g., Acts 11:26; 14:22; 1 The. 1:7; 2:10, 13; 1 Tim. 4:12; 6:2; et al.).<\/span><\/p>\n \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 These passages give us insight to the meaning of Paul\u2019s answer to the jailer at Philippi. When the man asked what he should do to be saved, Paul initially told him: \u201cBelieve on the Lord Jesus\u201d (Acts 16:31). A bit more reading reveals that Paul and Silas (1) taught the jailer and his family the Gospel, implying that he knew not what he was to believe (v. 32), (2) the jailer manifested his repentance by washing their stripes (v. 33a), and (3) he was then baptized immediately, though it was past midnight (vv. 25, 33b). Only then (and this is significant) does the text say that the jailer and his family \u201cbelieved\u201d (v. 34). Those who insist that the jailer was saved immediately at the point of \u201cbelief\u201d in its narrowest sense of acknowledgement of Jesus as the Christ, the Son of God, ignore the definition of believe<\/em> in the context itself. Such misinterpretation also causes Paul to contradict Jesus (Mark 16:16), Peter (Acts 2:38, 1 Pet. 3:21), and himself (Rom. 6:3\u20134; Gal. 3:26\u201327).<\/span><\/p>\n \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Are men saved by faith. Absolutely! Are men saved by faith alone? Absolutely not!<\/span><\/p>\n [Note:<\/strong> I wrote this article for and it appeared in the Denton Record-Chronicle, <\/em>Denton, TX, August 17, 2007].<\/span><\/p>\n Attribution: From thescripturecache.com<\/em>; Dub McClish, owner and administrator.<\/span><\/p>\n \u00a0<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Views: 0[Note: \u00a0This MS is available in larger font on our Brief Articles 1\u00a0page.] \u00a0Faith and belief are so much the basic response God requires of men that one or the other is often used as a synecdoche (i.e., a figure of speech in which…<\/p>\n