{"id":20384,"date":"2022-06-09T16:52:57","date_gmt":"2022-06-09T16:52:57","guid":{"rendered":"https:\/\/thescripturecache.com\/?p=20384"},"modified":"2022-07-02T18:12:36","modified_gmt":"2022-07-02T18:12:36","slug":"does-the-bible-teach-that-a-saved-person-immediately-goes-to-heaven-when-he-or-she-dies","status":"publish","type":"post","link":"https:\/\/thescripturecache.com\/?p=20384","title":{"rendered":"Does the Bible Teach that a Saved Person Immediately Goes to Heaven When He or She Dies?"},"content":{"rendered":"<p>Views: 3<\/p><p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">[<strong>Note: <\/strong>This MS is available in larger font on our <strong>New Uploads<\/strong> page.]<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The question in our title manifestly applies only to persons who are Scriptural \u201ccandidates\u201d for Heaven. We could enlarge it thus: Will those who die, having been saved through their faith in Jesus the Christ, their obedience to His conditions of pardon, and their faithful service to Him thereafter, go directly to Heaven?<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">To ask this question implies that some hold and teach that the Bible sets forth this view of the abode of the righteous dead (and likely more than a few don\u2019t even believe that one must be righteous to ascend immediately to Heaven!). Evidence abounds that this view is rampant among members of the denominations and those influenced by denominational doctrines. It is not unusual for the obituary page of newspapers and the Online obituary reports by funeral homes to carry such announcements as the following: \u201cOur dear, departed father has joined the angels in Heaven, where he waits to welcome us.\u201d<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Those who consciously and purposefully believe this doctrine allege that when the Christ ascended to Heaven following His resurrection the righteous dead of all previous ages were transported to Heaven with Him. This doctrine further alleges that all the righteous dead since then go immediately to Heaven\u2014implying the non-existence of Hades from that time forward (we could appropriately call it \u201cThe Anti-Hades\u201d Doctrine).<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">A few brethren have subscribed to this view through the years. It\u2019s first adherent of whom I am aware was the nineteenth-century preacher, F.G. Allen. However, his contemporaries, including such men as Alexander Campbell, J.W. McGarvey, and Moses E. Lard forcefully rejected and opposed Allen\u2019s contentions, and for good reasons, as I hope to demonstrate. The only brother of prominence I know of in more recent years to embrace what we might also call \u201cThe Instant Heaven\u201d doctrine (and surprisingly so) was the late and lamented Gus Nichols, although I\u2019m not aware if he ever tried to \u201cconvert\u201d others to it.<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Some are just now discovering this view of the abode of the righteous dead. Only a few months ago a preaching brother wrote to me that he had just learned an approach to some passages that runs contrary to all that he had formerly believed and taught concerning the abode of the righteous dead. He said it had caused him to rethink the meaning of said passages (which indeed, one must do to embrace it!). He was firmly convinced of this \u201cnew\u201d position. He sent me a copy of the sermon he was planning soon to deliver to the brethren where he lived. I responded to his contentions, demonstrating some their fallacies, but to no avail. When I saw my efforts were futile, I closed our discussion by cautioning him against making his new discovery a hobby, fearing that I may have been too late with my warning.<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">While some thus consciously hold this view to be true, I\u2019ve discovered over the years that some brethren \u201cunconsciously\u201d or unintentionally evince this view, indicated by remarks they make in reference to loved ones who have died. Further, many brethren who deny believing in this doctrine nonetheless promote it in some of the songs they sing in their worship assemblies. Consider the following examples, only a few of those which could be cited (emph. DM):<\/span><\/p>\n<ul>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The fourth verse of Virgil P. Brock\u2019s hymn, \u201cBeyond the Sunset,\u201d reads, \u201cBeyond the sunset O glad reunion, <strong>with our dear loved ones who\u2019ve gone before<\/strong>; in that fair homeland we\u2019ll know no parting; beyond the sunset forevermore.\u201d<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Perhaps the best-known songwriter among us, the late Tillet S. Tedlie, in his song, \u201cIn Heaven They\u2019re Singing,\u201d devoted an entire song to the idea that the righteous dead are now in Heaven. The song\u2019s title sounds this theme, and its first verse reads, \u201cIn heaven <strong>they\u2019re singing a wonderful song<\/strong>, a theme that shall never grow old; and <strong>glorified millions are singing it now, in that beautiful city of gold<\/strong>.\u201d<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The second verse of \u201cSing to Me of Heaven\u201d reads: \u201cSing to me of heaven, as I walk alone, dreaming of <strong>the comrades that so long have gone; in a fairer region \u2018mong the angel throng, they\u2019re happy as they sing that old sweet song<\/strong>.\u201d<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The Refrain of \u201cAn Empty Mansion\u201d says, at the \u201c\u2026<strong>end of life\u2019s troublesome way, many friends and dear loved ones will welcome me there<\/strong>\u2026.\u201d<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The third verse of \u201cWhere We\u2019ll Never Grow Old\u201d declares that when our lives here are finished \u201cAll our sorrow will end, and our voices will blend, with <strong>the saved ones who\u2019ve gone before<\/strong>.\u201d<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">\u201cWhen the Sun Goes Down\u201d is saturated with the concept that upon dying the righteous immediately enter their heavenly \u201cmansion\u201d where tears are wiped away and \u201c<strong>We shall join the blood-washed throng<\/strong>\u2026,\u201d already there.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The samples above are from a brief survey of fewer than 200 of the 946 songs in the book used by the congregation of which I\u2019m a member; doubtless many of the other 700+ songs contain similar phrases indicating that the redeemed are already in Heaven. It\u2019s quite possible that at least some of these song writers did not realize the implications of some of their words (perhaps they were simply \u201ccarried away\u201d with the godly intent of glorifying our final heavenly estate?). I confess that I have sung some of these songs over the years without noting these implications, but I no longer do so. It\u2019s inconsistent, at best, to sing words that are contrary to our convictions of inspired Truth, whether on this subject or any other.<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">This concept, however, has never gained a significant following, and for several good reasons, as I propose to demonstrate. The fallacy of this view of the abode of the righteous dead is clear from at least the following considerations:<\/span><\/p>\n<ol>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The \u201cgeneral rule\u201d (with an admitted few exceptions) is that \u201cit is appointed unto men once to die\u2026\u201d (Heb. 9:27), excepting those who are alive at the Lord\u2019s return.<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The New Testament defines <em>death<\/em> for humankind as the separation of one\u2019s immortal, God-infused spirit from his physical body. James stated it plainly: \u201c\u2026the body apart from the spirit is dead\u2026\u201d (2:26). The physical body of all who die will decompose, but one\u2019s spirit lives on in a realm God prepared for departed spirits. Solomon summarized this truth; in reference to a lifeless body, he stated, \u201c\u2026the dust returneth to the earth as it was, and the spirit returneth unto God who gave it\u201d (Ecc. 12:7).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The New Testament identifies the depository of all departed spirits, both righteous and unrighteous, as \u201cHades.\u201d It is generally accepted that <em>Hades <\/em>is the transliterated\/anglicized compound Greek word, <em>eido,<\/em> meaning \u201cto see,\u201d which, combined with the negative particle <em>a<\/em> at its beginning, means \u201cnot to see\u201d or \u201cunseen\u201d (<em>Vine\u2019s<\/em> advances the view that <em>Hades<\/em> derives from the Greek word, <em>ado<\/em>, meaning \u201call-receiving,\u201d that is, Hades is the destination of the spirits of good and evil men alike).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Jesus pulled back the curtain of this invisible realm in his account of the rich man and Lazarus, a beggar (Luke 16:19\u201331). Both men died. The spirit of Lazarus was born by angels to \u201cAbraham\u2019s bosom,\u201d a Hebraism connoting comfort and rest (vv. 22\u201323). The spirit of the nameless rich man did not fare as well, \u201cbeing in torments\u201d that involved fiery anguish (vv. 23\u201324). Jesus said that the rich man was in Hades (v. 23), from which we must deduce that (a) Lazarus and Abraham were also in Hades, and that (b) two vastly different areas of the Hadean realm exist, one of which is inhabited by the spirits of the righteous and the other (<em>tartarus<\/em> in the Greek New Testament, 2 Pet. 2:4), by the spirits of the unrighteous. Moreover, an impassible chasm exists between them (v. 26). We may also fairly deduce that the spirits of all who have died await the Great Resurrection occupy either \u201cAbraham\u2019s bosom\u201d or \u201ctartarus.\u201d<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">In his Pentecost sermon, Peter referenced the destiny of both the Lord\u2019s spirit and His lifeless body by quoting and applying David\u2019s remarkable Messianic prophecy: \u201cBecause thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption\u201d (Acts 2:27, 31; Psa. 16:10). Note the following: (a) the soul\/spirit of the Lord entered Hades upon His death, otherwise He could not leave it upon His resurrection, and (b) His body did not remain in its sacred tomb sufficiently long to putrefy before God raised Him from it \u201con the third day\u201d after His entombment (Luke 24:7).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Jesus referred to the Hadean realm of comfort and rest into which His spirit was about to enter when he promised the penitent thief on the cross next to His, \u201c\u2026Today shalt thou be with me in Paradise\u201d (Luke 23:43), which connotes a place of pleasure and blessing. Since the Bible provides no hint that more than one sphere exists in Hades either for righteous spirits or for unrighteous spirits, we therefore deduce that <em>Abraham\u2019s bosom <\/em>and <em>Paradise<\/em> describe the same Hadean sphere. (Paul\u2019s calling \u201cthe third heaven\u201d [i.e., Heaven itself] \u201cParadise\u201d [2 Cor. 12:2\u20134] has led those of the <em>instant Heaven<\/em> persuasion to infer that since Paul thus uses <em>Paradise<\/em> in reference to Heaven, the saved inhabitants of Hades had all been transported to Heaven upon Jesus\u2019 ascension\u2014and that all the righteous dead since then have made their way there instantly. Such an inference fails to allow that <em>paradise <\/em>may be used to describe any \u201cplace\u201d of great blessing, pleasure, and peace, depending upon contextual considerations. While <em>paradise<\/em> fittingly describes Biblical pictures of Heaven, it doesn\u2019t follow that every \u201cplace\u201d called \u201cparadise\u201d is Heaven. \u201cAbraham\u2019s bosom\u201d also well fits the meaning of <em>paradise,<\/em> the Hadean realm into which Lazarus and the Lord entered)<\/span><\/li>\n<\/ol>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">With but few exceptions (the Lord Jesus principal among them), the Bible teaches that the departed spirits of all the dead, beginning with Adam, both righteous and unrighteous, have remained and will remain in Hades until His return. We discern this fact from the following statements:<\/span><\/p>\n<ol>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">In an extended discourse, Jesus announced that He will return at a time which no one can predict (Mat. 24:36\u201325:30).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">At His coming, \u201c\u2026the dead shall hear the voice of the Son of God\u2026\u201d (John 5:25, 28; cf. 1 The. 4:16). <em>The dead<\/em> will include \u201c\u2026all that are in the tombs\u2026,\u201d both \u201cthey that have done good\u2026and they that have done evil\u2026\u201d (John 5:28\u201329; cf. 1 Cor. 15:22\u201323; 1 The. 4:16\u201317). (Note: There will be only one universal resurrection, never mind the contentions of the \u201crapture\u201d advocates.)<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Our mortal, fleshly bodies will then be resurrected, which in the same instant will be made \u201cincorruptible\u201d and\u2014reunited with our immortal spirits\u2014be fitted for the heavenly kingdom (1 Cor. 15:42\u201344). Those still living will instantly be changed and given bodies meet for eternity (vv. 52\u201353). Since those sentenced to \u201ceternal punishment\u201d (Mat. 25:46) must likewise be capable of immortality, the conclusion is irresistible: like the righteous dead, they will be raised with immortal bodies and those alive at His coming will immediately be changed and given immortal bodies (utterly refuting the egregious annihilationist heresy).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">The declaration of eternal sentences for all mankind\u2014both good and evil\u2014will then follow the Resurrection (John 5:28\u201329; cf. Mat. 25:31\u201332, 46). None will be able to avoid appearing before the \u201cjudgment seat of Christ\u201d (2 Cor. 5:10).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Following the Judgment, all the saints, whether resurrected or alive at His coming, will be \u201ccaught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord\u201d (1 The. 4:17).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">Having abolished all competing claims of authority and power, the last of which is death, the \u201cKing of kings and Lord of lords\u201d will deliver the immortal saints of His glorified kingdom to His Father (1 Cor. 15:24\u201326;1 Tim. 6:13\u201316).<\/span><\/li>\n<\/ol>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">To aver that (1)\u201cAbraham\u2019s bosom\u201d\/paradise\u201d was emptied at Jesus\u2019 ascension and its residents ascended with Him to Heaven and\/or (2) that all the righteous who have since died have immediately entered Heaven therefore implies the <strong>denial<\/strong> of at least the following doctrines, all of which Scripture explicitly or implicitly teaches, as I have summarized above (my summary of absurdities required by the <em>anti-hadean <\/em>dogma in parentheses):<\/span><\/p>\n<ol>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>The existence of Hades <\/strong>since the Lord\u2019s resurrection and ascension (if it still exists, it has had no occupants since a few weeks after the Pentecost of Acts 2!).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>The universal resurrection<\/strong> of all the dead at the Lord\u2019s coming (there will be none to be resurrected!).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>The instant infusion of immortality<\/strong> by the Lord to the bodies of those raised and to those alive at His return (those resurrected and in Heaven will already be so equipped, or they couldn\u2019t have inhabited Heaven!).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>The universal final Judgment<\/strong>, at which all must appear (the only ones not already \u201cjudged\u201d will be those living when the Lord returns, or perhaps the Lord will empty Heaven of all its glorified humankind to attend the Judgment!).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>The ascension of the resurrected and immortalized saints<\/strong>, all of whom will meet the Lord in the air (superfluous, relative to those already in Heaven; only those living when the Lord returns will be available to thus ascend!)<\/span><\/li>\n<\/ol>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">This doctrine meddles with some of the clearest revelations of the Holy Spirit relative to \u201cfinal events\u201d and our Heavenly hope. Let us take care not even to unconsciously subscribe to it or sympathize with it\u2014or sing it.<sup>1<\/sup><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>Endnote<\/strong><\/span><\/p>\n<ol>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 10pt;\">For a fuller discussion of this subject, I highly recommend the article by the late Guy N. Woods, \u201cDo the Spirits of the Righteous go Immediately to Heaven at Death?\u201d in <em>Questions and Answers<\/em>, Freed-Hardeman College: Henderson, TN, 1976, pp. 340\u2013345.]<\/span><\/li>\n<\/ol>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 10pt;\">[<strong>Note:<\/strong> I wrote this MS for publication in the June 2022 edition of <em>The Gospel Preceptor<\/em>, upon assignment by its editor, Jerry C. Brewer. This excellent digital monthly journal is subscription free by emailing your request to <a href=\"mailto:jbbbbbrewer@gmail.com\">jbbbbbrewer@gmail.com<\/a>.]<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 10pt;\"><strong>Attribution: <\/strong>From <em>thescripturecache.com<\/em>; Dub McClish, owner and administrator.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Views: 3[Note: This MS is available in larger font on our New Uploads page.] The question in our title manifestly applies only to persons who are Scriptural \u201ccandidates\u201d for Heaven. We could enlarge it thus: Will those who die, having been saved through their faith&#8230;<\/p>\n<div class=\"easywp-readmore\"><a class=\"read-more-link\" href=\"https:\/\/thescripturecache.com\/?p=20384\">Continue Reading&#8230;<span class=\"easywp-sr-only\">  Does the Bible Teach that a Saved Person Immediately Goes to Heaven When He or She Dies?<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[310,553,58,60,128,849],"tags":[],"class_list":["post-20384","post","type-post","status-publish","format-standard","hentry","category-bible-2","category-bible-study","category-death","category-heaven","category-singing","category-singing-understanding-what-we-sing","wpcat-310-id","wpcat-553-id","wpcat-58-id","wpcat-60-id","wpcat-128-id","wpcat-849-id"],"_links":{"self":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts\/20384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20384"}],"version-history":[{"count":4,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts\/20384\/revisions"}],"predecessor-version":[{"id":20485,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts\/20384\/revisions\/20485"}],"wp:attachment":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}