Views: 2<\/p>
[Note: <\/strong>This MS is available in larger font on our Brief Articles-3<\/strong> page.]<\/span><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 When Christ died on the cross, the authority of the Old Testament died with Him, being nailed to the cross (Col. 2:14). Christ is now our mediator of a better covenant which contains better promises than the first covenant (Heb. 8:6). John well sums up the distinction between the covenants: \u201cFor the law was given through Moses: grace and truth came through Jesus Christ\u201d (John 1:17). Since the death of Christ, no one has been responsible for any part of the law of Moses, and it is both illogical and unscriptural to resort to Old Testament examples or commands for our religious authority.<\/span><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Another conclusion also follows: If we seek to bind upon people who have lived since the death of Christ any practice because it is in the Old Testament, we obligate ourselves to be bound by every precept of the Old Testament. <\/strong>One of the great problems in the first century church was caused by half-converted Jews who sought to bind certain principles of the Law of Moses upon Christians. Almost all of Paul\u2019s letters deal with this heresy. Some of his letters are specifically written to combat it (e.g., Galatians, Hebrews). One of the Old Testament practices the Jews sought to bind upon Christians was circumcision. Paul warns them that if they were circumcised as a religious rite, they would separate themselves from Christ and would fall from God\u2019s grace (Gal. 5:2, 4). In the same context, he says, \u201cYea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law\u201d (Gal. 5:3). One cannot pick and choose subjectively what he wants to practice out of the law. Yet, this is still a common practice. Some choose the Sabbath law to be observed but ignore the rest of the law. Others get their authority for a limited priesthood, holy water, and incense-burning from that dead law. Still others justify instrumental music because it was in Moses\u2019 law. Remember Paul\u2019s principle: If you practice one part of the law, you are a debtor to keep it all. <\/strong><\/span><\/p>\n [Note:<\/strong>\u00a0I wrote this article for, and it was published in the \u201cBible Thoughts\u201d Column for the Hood County News<\/em>, Granbury, Texas, November 20, 1977.]<\/span><\/p>\n Attribution:<\/strong> From thescripturecache.com<\/em>; Dub McClish, owner and administrator.<\/span><\/p>\n \n","protected":false},"excerpt":{"rendered":" Views: 2[Note: This MS is available in larger font on our Brief Articles-3 page.] \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 When Christ died on the cross, the authority of the Old Testament died with Him, being nailed to the cross (Col. 2:14). Christ is now our mediator of a better…<\/p>\n