{"id":7748,"date":"2020-07-27T19:01:26","date_gmt":"2020-07-27T19:01:26","guid":{"rendered":"http:\/\/thescripturecache.com\/?p=7748"},"modified":"2022-02-15T23:05:50","modified_gmt":"2022-02-15T23:05:50","slug":"biblical-baptism-no-6","status":"publish","type":"post","link":"https:\/\/thescripturecache.com\/?p=7748","title":{"rendered":"Biblical Baptism \u2013 No. 6"},"content":{"rendered":"<p>Views: 4<\/p><p><span style=\"font-size: 14pt; font-family: 'book antiqua', palatino, serif;\">[<strong>Note:\u00a0 <\/strong>This MS is available in larger font on our <strong>Brief Articles 1<\/strong>\u00a0 page.]<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">\u201cDoes the New Testament say what baptism is for?\u201d Acts 2:38 states (KJV): \u201cThen Peter said unto them, Repent, and <strong>be baptized <\/strong>every one of you in the name of Jesus Christ <strong>for the remission of sins<\/strong>&#8230;\u201d (emph. DM).<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">While Peter\u2019s words seem clearly to teach that men must repent and be baptized <strong>in order to receive <\/strong>remission of sins, many argue otherwise. They aver that the preposition <em>for <\/em>is capable of more than one meaning, affecting the meaning of Peter\u2019s statement. <em>For <\/em>is indeed capable of two meanings, almost opposites, depending on its usage, as our daily conversations illustrate. We \u201cautomatically\u201d interpret the intended meaning, depending on context.<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\">If one enters a store <strong>for <\/strong>a loaf of bread, he does so <strong>in order to get <\/strong>a loaf of bread. If, however, one is in prison <strong>for <\/strong>bank robbery, he is not there in <strong>order to rob<\/strong>, but <strong>because he has robbed, <\/strong>a bank. In the first case, <em>for <\/em>refers to a desired, unattained, result. In the second case, <em>for <\/em>refers to a result already attained. Those who reject the Scriptural purpose of baptism assert <em>for remission of sins <\/em>in Acts 2:38 means that men should be baptized <strong>because they have received <\/strong>remission of their sins. This cannot be Peter\u2019s meaning for several reasons:<\/span><\/p>\n<ul>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>First<\/strong>, Acts 2:38 inseparably joins repentance and baptism by the coordinate conjunction, <em>and<\/em>, which makes them equally related to their common object, \u201cremission of sins.\u201d They are spiritual \u201cSiamese twins.\u201d Where one goes in relation to remission of sins, the other must go, also. Thus, if baptism is <strong>because of <\/strong>remission of sins, then so is repentance. However, one will search the Bible in vain to find a single instance in which God promised or pronounced forgiveness of any sin prior to repentance. Since repentance must precede remission of sins, so also must baptism.<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>Second<\/strong>, in instituting the Lord\u2019s supper, Jesus said of the fruit of the vine: \u201cFor this is my blood of the new testament, which is shed for many <strong>for the remission of sins<\/strong>\u201d (Mat. 26: 27\u201328, emph. DM). What <em>for the remission <\/em>of sins means in one statement, it must mean in both. Jesus did not shed His blood <strong>because <\/strong>the sins of men had already been forgiven, but <strong>that they may be <\/strong>forgiven. So it is with baptism and remission of sins.<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>Third<\/strong>, the Greek preposition, <em>eis<\/em>, translated <em>for<\/em>, points forward rather than backward, as the American Standard Version correctly reflects: \u201cRepent ye, and be baptized every one of you in the name of Jesus Christ <strong>unto the remission <\/strong>of your sins\u201d (emph. DM).<\/span><\/li>\n<li><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 12pt;\"><strong>Fourth<\/strong>, many other passages teach that baptism is a condition of pardon (Mark 16:16; John 3:5; Acts 22:16; Gal. 3:27; Eph. 5:25\u201327; Tit. 3:4\u20135; 1 Pet. 3:21; et al.).<\/span><\/li>\n<\/ul>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 10pt;\">[<strong>Note:<\/strong> I wrote this article for and it appeared in the <em>Denton Record-Chronicle, <\/em>Denton, TX, November 23, 2007].<\/span><\/p>\n<p><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 10pt;\"><strong>Attribution: <\/strong>From <em>thescripturecache.com<\/em>; Dub McClish, owner and administrator.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Views: 4[Note:\u00a0 This MS is available in larger font on our Brief Articles 1\u00a0 page.] \u201cDoes the New Testament say what baptism is for?\u201d Acts 2:38 states (KJV): \u201cThen Peter said unto them, Repent, and be baptized every one of you in the name of&#8230;<\/p>\n<div class=\"easywp-readmore\"><a class=\"read-more-link\" href=\"https:\/\/thescripturecache.com\/?p=7748\">Continue Reading&#8230;<span class=\"easywp-sr-only\">  Biblical Baptism \u2013 No. 6<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37,149,327,326,38],"tags":[],"class_list":["post-7748","post","type-post","status-publish","format-standard","hentry","category-baptism","category-lords-supper","category-pardon","category-remission-of-sins","category-repentance","wpcat-37-id","wpcat-149-id","wpcat-327-id","wpcat-326-id","wpcat-38-id"],"_links":{"self":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts\/7748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7748"}],"version-history":[{"count":5,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts\/7748\/revisions"}],"predecessor-version":[{"id":18751,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=\/wp\/v2\/posts\/7748\/revisions\/18751"}],"wp:attachment":[{"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7748"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thescripturecache.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}