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[Note:\u00a0 <\/strong>This MS is available in larger font on our Brief Articles 1<\/strong>\u00a0 page.]<\/span><\/p>\n As the Israelites approached Sinai on their journey from the Red Sea to Canaan, they murmured against God. This time they complained because of hunger, accusing Moses of bringing them into the wilderness to starve. Their fickle hearts had already forgotten the rigors of Egyptian slavery, and they yearned to be back there.<\/p>\n<\/div>\n God promised to \u201crain bread from heaven\u201d and to satisfy them with flesh (Exo. 16:4, 12). The \u201cflesh\u201d was a one-time bounty of quail, while the \u201cbread\u201d was the famous manna (which lasted throughout the wilderness trek). Concerning the manna, He gave them plain instructions: They were to gather only a daily portion \u00a0for each person each day for the first five days of each week, but on the sixth day He ordered them to gather a double portion to relieve the need to gather any on the seventh. By this means God both tested Israel\u2019s submission to His will and helped introduce the sanctity of the Sabbath, which He would soon order in the Decalogue.<\/p>\n<\/div>\n Some of the Hebrews provoked God by their immediate disobedience concerning the manna. Despite the prohibition against gathering manna on the seventh day, some foolishly sought to do so (vv. 27\u201328). The command of God in this matter was as simple, direct, and clear as that given to Adam and Eve (Gen. 2:16\u201317), but, like them, some ignored and despised it.<\/p>\n<\/div>\n This flagrant violation of the Divine mandate typifies the history of all men, Jew and Gentile alike. As with the manna, God has often given commands to men to prove their faithfulness to Him. The command to Israel to march around the walls of Jericho (Jos. 6:2\u20135), the command to Naaman to dip seven times in Jordan (2 Kin. 5:10), and even the Lord\u2019s statement that men must be baptized to be saved (Mark 16:16) fall into this category.<\/p>\n<\/div>\n The principal thing God has always required of man is obedience\u2014unquestioning, trusting compliance with the Divine will. Samuel taught this lesson plainly to King Saul: \u201cBehold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry\u201d (1 Sam. 15:22\u201323). Whether or not we understand why God commands something is totally beside the point. Careful, willing obedience will ever be the proof of man\u2019s love for God and for His Son (John 14:15; Rom. 6:17; 1 John 2:5). This principle remains so notwithstanding those characters who constantly ridicule \u201ccommandment-keeping\u201d and hurl the specious term, \u201clegalist,\u201d at those who dare to exalt God\u2019s law!<\/p>\n<\/div>\n [Note:<\/strong> I wrote this article for and it was published in The Lighthouse, <\/em>weekly bulletin of Northpoint Church of Christ, Denton, TX, August 1, 2010, of which I was editor.<\/span><\/p>\n Attribution:<\/strong> From thescripturecache.com<\/em>; Dub McClish, owner and administrator.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Views: 0[Note:\u00a0 This MS is available in larger font on our Brief Articles 1\u00a0 page.] As the Israelites approached Sinai on their journey from the Red Sea to Canaan, they murmured against God. This time they complained because of hunger, accusing Moses of bringing them…<\/p>\n