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[Note:\u00a0 <\/strong>This MS is available in larger font on our Longer Articles<\/strong>\u00a0 page.]<\/span><\/p>\n Introduction<\/strong><\/span><\/p>\n There is hardly a more important subject for mankind to contemplate\u2014and understand\u2014 than that of faith. It is a subject (and word) that men widely abuse and misuse. This misunderstanding is especially evident in faith\u2019s relationship to obedience, salvation, and knowledge. The subject of faith is so basic that if one goes astray on it, he will do so to his own eternal condemnation.<\/span><\/p>\n The Place of Faith in the Christian System<\/strong><\/span><\/p>\n Faith is fundamental and basic to the religion of Christ\u2014the beginning point of man\u2019s approach to Deity: \u201cAnd without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him\u201d (Heb. 11:6). Jesus said: \u201cExcept ye believe that I am he, ye shall die in your sins\u201d (John 8:34). Faith is therefore the beginning point of man\u2019s response to God\u2019s message: \u201cHe that believeth [i.e., the Gospel, v. 15] and is baptized shall be saved; but he that disbelieveth shall be condemned\u201d (Mark 16:16).<\/span><\/p>\n Faith <\/em>and belief <\/em>are so much the basic response God requires that one or the other is often used as a synecdoche (i.e., a part representing the whole) for all that one must do to be reconciled to God. Repentance <\/em>(Acts 17:30), confession <\/em>(of one\u2019s faith) (Rom. 10:9\u201310), and baptism <\/em>(1 Pet. 3:21) are all used in the same way.<\/span><\/p>\n Advocates of salvation by \u201cfaith only\u201d notoriously misapply John 3:16 in an effort to advance their heresy. If this statement includes only <\/strong>intellectual acceptance of the Christ, it excludes all else (e.g., repentance and confession, and a life of faithfulness, as well as baptism\u2014which \u201cfaith only\u201d adherents so despise).<\/span><\/p>\n Many passages teach salvation by faith, but none by faith alone<\/strong>. Believeth <\/em>in John 3:16 simply stands for all that man must do to be saved eternally, for all such conditions are expressions of faith, even as rejection of any of them is a demonstration of unbelief. The report of Paul and Barnabas at the conclusion of their first preaching trip (Acts 14:27) provides an additional illustration of this use of faith<\/em>.<\/span><\/p>\n Further, when the jailer in Philippi asked Paul and Silas what he should do to be saved, they first told him, \u201cBelieve on the Lord Jesus\u201d (Acts 16:31). A bit more reading reveals that they (1) taught the jailer and his family the Gospel (v. 32), upon which he (2) manifested his repentance by washing their stripes (v. 33a), and was immediately baptized, though it was past midnight (vv. 25, 33b). Only then does Luke describe them as \u201chaving believed in God\u201d (v. 34).<\/span><\/p>\n Numerous other passages use faith<\/em> and\/or belief<\/em> to refer to what men had done to be saved and added to the church, all of which conditions are subsumed under one or the other of these words (e.g., Acts 10:45; 13:12; 15:5; 17:12; et al.).<\/span><\/p>\n After Pentecost inspired men consistently use believer <\/em>and them that believe <\/em>in reference to those who had obeyed <\/strong>the Gospel, had been added to the church, and thereby had become disciples, Christians, brethren, saints, children of God (e.g., Acts 5:14; 1 Cor. 14:22; 1 The. 1:7; 2:10, 13; 1 Tim. 4:12; 6:2; et al.). All such usages of faith <\/em>and belief <\/em>are examples of \u201csubjective\u201d faith\u2014that which comes from within men as they react to the Father, to Christ, and, to the Holy Spirit through the Gospel.<\/span><\/p>\n The New Testament often refers to the Gospel as \u201cthe faith\u201d in an objective sense. When so used, the faith <\/em>refers to that whole body of doctrine in which men must invest their faith. Note the following illustrations of this meaning (emph. DM):<\/span><\/p>\n One\u2019s personal faith in the <\/strong>faith<\/strong> is the basis of a life that pleases God after Gospel obedience: \u201dFor we walk by faith, not by sight\u201d (2 Cor. 5:7). The following principle is age-lasting: \u201dBut the righteous shall live by faith\u201d (Hab. 2:4; Rom. 1:17). The foundation of the \u201cChristian graces\u201d is faith (2 Pet. 1:15).<\/span><\/p>\n Faith is so basic that Paul wrote that Moses\u2019 law was a \u201claw of works,\u201d and the Gospel is a \u201claw of faith\u201d (Rom. 3:27). (Note that Paul depicts the Gospel as \u201claw,\u201d doubtless much to the chagrin of the \u201call grace-no law\u201d voices among those who have departed from us.)<\/span><\/p>\n What Faith Is Not<\/strong><\/span><\/p>\n Faith<\/em>, like many other good words, has been misdefined.<\/span><\/p>\n While not exhaustive, the foregoing list is representative of the major misunderstandings of faith.<\/span><\/p>\n What Faith Is<\/strong><\/span><\/p>\n Biblical faith has to do with the elements of belief, trust, confidence, assurance, and conviction. Hebrews 11:1 helps us see the true nature and meaning of faith: \u201cNow faith is assurance [the substance, KJV] of things hoped for, a conviction [the evidence, KJV] of things not seen.\u201d Assurance, substance, conviction, <\/em>and evidence <\/em>are strong terms of certainty. An assurance or certainty undergirds the reality of the things for which we hope, although we cannot now physically see them. This certainty and assurance imply evidence sufficient to convict one that the things for which we hope are fact rather than fantasy.<\/span><\/p>\n The source of adequate evidence of the reasonableness of our spiritual hopes is the Bible: \u201cSo belief cometh of hearing, and hearing by the word of Christ\u201d (Rom. 10:17). How did the message of the apostles and other New Testament prophets engender faith in first-century unbelievers? They presented compelling, undeniable evidence that confirmed their message. The \u201cgreat salvation\u201d they preached,<\/span><\/p>\n …which having at the first been spoken through the Lord, was confirmed unto us by them that heard; God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will (Heb. 2:3-4).<\/span><\/p>\n This principle is evident in the statement of Nicodemus: \u201cWe know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him\u201d (John 3:2).<\/span><\/p>\n Since the age of such signs, wonders, and miracles has ceased, how do men develop faith now? The written <\/strong>record of the Biblical miracles provides the very same evidence of the authenticity of the message that the actual <\/strong>miracles did. The message has not changed, so the miracles that confirmed it until its completion will effectively confirm it from now on. The words of John are instructive just here:<\/span><\/p>\n Many other signs therefore did Jesus in the presence of the disciples, which are not written <\/strong>in this book: but these are written<\/strong>, that ye may believe <\/strong>that Jesus is the Christ, the Son of God; and that believing <\/strong>ye may have life in his name (John 20:30-31, emph. DM).<\/span><\/p>\n Apparently, John was writing for the benefit of those who had not seen any of Jesus\u2019 signs. He therefore wrote <\/strong>a record of some of those signs so that they might believe <\/strong>in the Christ and be saved. If the written record had confirmatory power before the end of the first century, it has the same power indefinitely.<\/span><\/p>\n Faith is not beyond <\/strong>knowledge or antagonistic <\/strong>to it but is actually another form <\/strong>of knowledge or means of attaining it. The account of the people in Samaria demonstrates this fact. At first the Samaritans \u201cbelieved on him [Jesus] because of the word of the woman\u201d (John 4:39). Later, Jesus entered Samaria and taught the people, upon which they said, \u201cNow we believe, not because of thy speaking: for we have heard for ourselves and know that this is indeed the Saviour of the world\u201d (John 4:42). Evidence created faith and knowledge.<\/span><\/p>\n On Pentecost Peter reminded the crowd of Jesus\u2019 \u201cmighty works and wonders and signs\u201d (Acts 2:22), proclaimed His resurrection (v. 32), and then caused them to reflect on the powerful signs that accompanied the apostles\u2019 baptism in the Holy Spirit (v. 33). Peter also appropriately applied various prophecies (vv. 17\u201321; 25\u201328; 34\u201335). He then challenged them to believe, based on solid evidence: \u201cLet all the house of Israel therefore know assuredly<\/strong>, that God hath made him both Lord and Christ, this Jesus whom ye crucified\u201d (v. 36, emph. DM). Some had witnessed some of Jesus\u2019 signs, but those from far-flung nations (vv. 9\u201311) could not have done so. Perhaps most of these had seen some of the miracles on Pentecost. However, none <\/strong>of them had witnessed the resurrection, ascension, of coronation of Christ, but Peter said that they could know <\/strong>all of these things assuredly<\/strong>. The murderous infidels became penitent believers.<\/span><\/p>\n Verse 37 is an implied confession of their faith<\/strong>: \u201cNow when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?\u201d Peter described their newfound faith <\/strong>as something they now \u201cknow <\/strong>assuredly.\u201d God has never asked men to believe in anything or anyone apart from adequate evidence.<\/span><\/p>\n Conclusion<\/strong><\/span><\/p>\n We must never cease to emphasize to a world of confused \u201cbelievers\u201d that saving faith is always obedient faith (emph. below, DM):<\/span><\/p>\n But when they believed <\/strong>Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized<\/strong>, both men and women (Acts 8:12).<\/span><\/p>\n And Crispus, the ruler of the synagogue, believed <\/strong>in the Lord with all his house; and many of the Corinthians hearing believed<\/strong>, and were baptized <\/strong>(Acts 18:8).<\/span><\/p>\n The only sort of faith that accomplishes anything is one based on Biblical evidence and is a \u201cfaith which worketh by love\u201d (Gal. 5:6).<\/span><\/p>\n [NOTE: <\/strong>I wrote and published this MS for my \u201cEditorial Perspective\u201d in the May 2003 issue of THE GOSPEL JOURNAL<\/em>, of which I was editor at the time.]<\/span><\/p>\n Attribution:<\/strong> From thescripturecache.com<\/em>; Dub McClish, owner and administrator.<\/span><\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Views: 0[Note:\u00a0 This MS is available in larger font on our Longer Articles\u00a0 page.] Introduction There is hardly a more important subject for mankind to contemplate\u2014and understand\u2014 than that of faith. It is a subject (and word) that men widely abuse and misuse. This misunderstanding…<\/p>\n\n
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